In anticipation of one of my upcoming cookery books about spice trade routes and silk roads for this year's Ramadan I'm traveling the world (virtually) in search of recipes. My wife and I have already begun preliminary research for our books and we have a pantry stocked with the necessary spices.
I think I'll start with Indian Ocean trade and the South Indian State of Kerala. Grains, Greens and Grated Coconuts: Recipes and Remembrances of a Vegetarian Legacy by my friend Ammini Ramachandran (www.peppertrail.com), an excellent source of historical information and delicious recipes. Ammini's cookbook is one of the first to focus on the Hindu traditions of Kerala for a Western audience. She tells us though that Kerala cuisine is informed by a confluence of peoples including Muslims and Christians. Indian Ocean trade, as with all trade, is not just about ingredients and goods- it is also about the migration of peoples and dynamic exchanges of ideas.
Ammini sent me a copy of Malabar Muslim Cookery by Ummi Abdula (book link) - I can see quite a few similarities with North African cooking in terms of basic techniques. Obviously we don't use tropical ingredients such as coconuts or mangoes in Algerian cookery, but after a quick glance of the recipes in the book I estimate that I have about 95% of the spices and herbs, the remaining 5% are really easy to find in Los Angeles.
Then I'll go "island hopping" over to Southern Thailand inspired by a recent meal at Jitlada in Hollywood to make a Mussaman beef curry then go just a little further south into Malaysia for a flaky roti canai.
I'll sprinkle in a little food history and make cultural connections on our Ramadan culinary adventure. For example Malaysian roti canai, Indian paratha and Algerian meloui are all cousins and share very similar preparation methods. Of course there are fine distinctions between them, what I hope to do is offer something balanced between looking at things too broadly from miles away and standing one inch in front of the blackboard.
I doubt that I'll have enough time to cover the entire realm of Islamic cooking, but there is always next Ramadan... Oh, and what I mean by Islamic cuisine is something along the lines of what Rachel Laudan wrote in "The Mexican Kitchen's Islamic Connection":
Today Mexican families still sit down to dinners that reveal their Islamic origins. They begin with a “watery” soup (sopa aguada), such as a broth with tiny albondigas. Then comes a “dry soup” (sopa seca),
such as “Spanish rice,” which is none other than the pilau of the
Islamic world. The main course is a piece of chicken or meat
accompanied by a green sauce, a nut sauce (nogada), an almond sauce (almendrada) or a spicy reddish-brown sauce (mole). After the meal comes a quince paste, with a little fresh cheese. Accompanying the meal is a refreshing drink—an agua fresca,
as the Islamic sharbat is called in Mexico—a colorful, lightly
sweetened homemade beverage of lime, melon or milky ground rice with
almonds and cinnamon.
Anyway, a byaldi (with neatly sliced or coarsley chopped vegetables) in a casserole is a Provence style tian to me.
Enjoy!"
Response from Charles Perry (staff writer for The Times):
"Now Chef Zadi mentions it, Algeria probably is the route by which imam bayildi reached France. You can say it could have come by way of Syria or Lebanon when they were French protectorates in the Twenties and Thirties, but there was a much older, broader and more intimate contact with Algeria, so my vote is for Algeria."
A Provence style tian of layered ratatouillevegetables is also an Algerian Badenjal bil Tomatish (eggplant and tomato) Tagine.